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Sunday Gratitude – 18.X.2026

Hi everyone! Glad to be back here. I’m still struggling with a lot, and there’s a lot that’s really overwhelming. However, I’m going to give it a shot as far as gratitude here.
Most importantly, probably, is that my son had a surgery on his ear a couple of weeks back, and everything went really, really well. Yes, he had the same surgery back in February on the other ear, and it went really well, but there’s still a good bit of nervousness attached to all these things.

Secondly, I recently took part in the Serbian Orthodox Choral Association’s annual choir festival. Because it was only a week after the surgery, I wasn’t going to go, but then there were people who had signed up who either couldn’t go or couldn’t sing, and I was asked if there might be some way that I could go. I managed to get things arranged, and I went. It was an amazing trip, and I hope to write about it separately. Most of us who went ended up driving, including the people I rode with, but everything went off without a hitch, there were no accidents or incidents with the driving, and the event was a lot of fun. I am very grateful for that, and for getting to see the city and experience the city a little.
If any of you are interested, our choir’s performance can be found here (our group starts at 45:15):
The weather has gotten cooler, and I’m grateful for that (St. Louis at over 90F was quite a shock to the system). This just seems to be one of those patches that is especially rough, so I’d appreciate your prayers for me and my kids.

Thank you ever so much for following; you are amazing!

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Songs of the Season – Cloverton – A Hallelujah Christmas

This is undoubtedly one of my favorite songs ever, and certainly influenced the name of this blog. Just listen.
Cloverton was a little Christian band from Kansas. I don’t know how successful they were on the Christian music “scene”, but in 2012, this song went viral, even getting play on Glenn Beck’s TV show (which was hugely popular then).
Probably because of the people who were spurring on its popularity, the band soon found itself in legal trouble over copyright. US law gets very weird with some of these things, ruling that things like parodies don’t need permission to be performed, but correct credit needs to be given for the music, etc. I really don’t know. However, at the time, Leonard Cohen was still alive, and it is said that he hated this version and he (well, probably his record company) took legal action against Cloverton. Not only could they not sell singles of this song, there was an effort to get every copy of this video purged from the internet. Youtube was taking copies of this down pretty much as fast as they went up. Things were a little better on Vimeo, and I downloaded the video before Cloverton’s channel disappeared.
Cohen wrote a beautiful song. However, he struggled mightily with the lyrics, and he wrote and rewrote verses for it, and over the years wound up with a bunch of different versions. He uses a lot of the Old Testament imagery, which makes sense, as he was Jewish, but as beautiful as the song is here, I don’t think Cohen manages to build all the connections. First of all, he kind of walks the line between infatuation and love, which is ambiguous (and what many songs do). He seems to get to the point that sometimes there not only is suffering in love, but also humiliation. However, I don’t think he ever really makes the connection to “Hallelujah” – how we can be grateful or even joyful in our suffering. As much as I do kind of like what Cohen did, in my opinion, it almost seems like his “Hallelujah” is a surrender to masochism.
The brilliance of this version, though, is that I think Cloverton actually does manage to get to that last point. I think that this would have been incredibly hard to do outside of a Christian context, and probably one of the stumbling blocks Cohen ran into. Cloverton’s version is one of the few Christmas songs that takes the events of Christmas and ties them firmly to Jesus’ crucifixion and death. At the same time, it takes the idea of suffering and transforms it to sacrifice and redemption, and when one can do that in real life, “breathing Hallelujah” is not a surrender to masochism, but rather a maturing of faith, the progression from “I believe” to “Let Thy Will be done in me”.
As a side note, this song was so popular that even though it couldn’t be played on the radio because of the legal stuff, for about the next five years, versions of Cohen’s “Hallelujah” started getting added to Christmas playlists on the radio stations, and groups like Pentatonix were adding it to Christmas albums. This made no sense, as Cohen’s version has nothing to do with Christmas, but it took about five years to stop. (I think Lindsey Stirling was brilliant, doing an instrumental version for Christmas – it reminds one of the Cloverton song without using their text!)
In addition to the “Carol of the Bells” playlist, I’ve started a general playlist of Christmas songs that will include pieces mentioned here, for anyone interested.

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Western Christmas Carols in Eastern Orthodox Churches

One of the big differences between Eastern Orthodox Churches and Roman Catholic or Protestant churches is how music is used in the services. With Eastern Orthodoxy, a large percentage of the Liturgy (and most other services) is sung, but of that, much of what is sung is in response to what the priest is saying or praying. I suppose it’s a little like the stereotypical idea of one of these big, urban churches, with the pastor up front saying, “Can I get an amen?” or shouting “Hallelujah!” and having the choir and congregation respond back.
However, with the Eastern Orthodox Churches, I’ve never seen one that has had that type of energy, and the responses involve a lot of “Lord, have mercy”, “to Thee, O Lord”, and “Amen” (though not the gospel type of “Amen!”) Each service also has other parts, some of which are pretty constant throughout the year, but others which will change depending on the service and the season. I believe the Lord’s Prayer and the Creed are in every Liturgy service, but that there’s some variation throughout the year of most other parts.
The parts that change every week are called Troparions and Kontakions, and they commemorate any celebrations (feast days) or people for that day. For Nativity (Christmas), the Troparion text in English is something like this (translations vary):
Thy Nativity, O Christ our God, hath shined the light of knowledge upon the world; for thereby they that worshipped the stars were instructed by a star to worship Thee, the Sun of Righteousness, and to know Thee, the Dayspring from on high. O Lord, glory be to Thee
People who have been Orthodox for awhile just know that this is the piece that goes into that place of the Liturgy. It’s quite different than picking hymns out of the hymnal for the choir and congregation to sing.
This is one of the reasons that the “kolady” aren’t generally sung in church – liturgically, they really don’t fit. There’s really only one place where they can be “snuck” in, and that’s when the priest is in the altar before he comes out with Communion, but although sometimes liturgical songs are sung here, they don’t necessarily have to be liturgical, because this is an interlude to give the people something to listen to while they can’t see the priest.
Once the priest comes out with Communion, though, it’s back to the regular liturgical programming until the end of Divine Liturgy.
What happens in a lot of parishes is that since Christmas services tend to be more full, and it’s cold outside, there are a lot of people who mill around a bit before leaving the church proper. Many choirs take this time to go through a lot of the old carols. For some people, hearing them is a huge part of Christmas, and not hearing them would be hugely disappointing. The days of families living within walking distance of the church and visiting with each other, and singing the old carols amongst friends has long since passed.
Yet, it’s hard, too, for many people who don’t have the ethnic background to really feel like it’s Christmas without singing some of the famous Western carols in church. In my 20 years in Orthodoxy, I have been part of parishes who sing pretty much only “western” carols, and I have been to parishes where the attitude was that the western carols get played all the time everywhere else, so the “ethnic” carols had better get sung every chance available. It’s very much going to depend on the church.
From earlier today in Minneapolis. They did about 25 minutes of carols before Vespers started, starting with “western” carols, and then switching to the “ethnic” ones. That being said, whatever is the case, it’s just good to do everything in a spirit of charity, especially at Christmas. I don’t know of any western religious carol that anyone has called out as being theologically unsound. That’s not a guarantee that your favorite song will get sung though. As much as the “ethnic” carols don’t remind me of Christmas with my family growing up, I have learned a number of them, knowing that for some people – and this generation is quickly dying off – hearing them is precious, especially when they don’t have YouTube or Spotify or whatever. Oh, gosh, but how things start getting crazy when your choir director has the choir sing “Silent Night” in English and the “original language”. What language would that be? I’m not even sure, but it’s not German, and it’s not Russian!
In Rusyn and in Russian – completely different “translations” (I think the text to the Rusyn version has no relation to the original German.)

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Songs of the Season – Alphabet Photography Inc. – Hallelujah Chorus (from Handel’s Messiah)

Beauty arising from the mundane – gives me chills even a decade later!
In addition to the “Carol of the Bells” playlist, I’ve started a general playlist of Christmas songs that will include pieces mentioned here, for anyone interested.

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O Holy Night – John Kass


By John Kass December 24, 2022 For all the children who should be loved always, but especially on this night, with our arms wrapped around them and a long goodnight kiss on the temple, a kiss more precious than anything wrapped in a box. For every parent who stands quietly in the darkened doorways of…
O Holy Night -
Wordle #551


Never played Wordle? Check out my Wordle strategy page!
Wordle explanations are posted a day late to ensure that no one accidentally sees the solution before playing.
Line 1: One “L”, not in the right place.
Line 2: I was doing this in a waiting room, and I was having trouble concentrating. I forgot the “L” in the first line, but I got a “C” and “E” in this line.
Line 3: As I was saying, I was having trouble concentrating – I forgot the “E” here!
Line 4: I have no idea what “melic” is, but I was grasping at straws here.
Line 5: By this time, I figured that the word had to end in “CEL”, but I didn’t “see” “excel” for a bit, even after thinking that there might be two “E”s. Once I saw it, I knew this had to be the answer.
Did you get this Wordle? Tell me about it in the comments!
Happy Gaming!

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Songs of the Season – Vocal Crew – In Dulci Jubilo

A girls’ choir – In Dulci Jubilo in the original German and Latin
In addition to the “Carol of the Bells” playlist, I’ve started a general playlist of Christmas songs that will include pieces mentioned here, for anyone interested.

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Wordle #550


Never played Wordle? Check out my Wordle strategy page!
Wordle explanations are posted a day late to ensure that no one accidentally sees the solution before playing.
Line 1: One misplaced “R”. Better than nothing.
Line 2: Let’s get some new letters… Hmm… “R” still isn’t in the right place, but there’s an “N” to work with now as well.
Line 3: If the “R” can’t be in the 2nd or 4th spot, let’s try the end. Since the “N” probably won’t sit next to the “R”, why not in the middle. “Lunar”? Crazy! Yes!
Did you get this Wordle? Tell me about it in the comments!
Happy Gaming!

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Songs of the Season – Wiener Sängerknaben/Vienna Boys Choir – Stille Nacht (Silent Night)

Christmas as heard in Germany (and Austria).
Having lived in Germany for 4 1/2 years, there aren’t really “popular” Christmas songs, but tons and tons of songs and hymns that typically get sung by choirs, of different sizes and makeups, children, adults, girls, boys, mixed, with organ, with orchestra… The Vienna Boys Choir is one of the most famous groups, and this is one of their versions of “Stille Nacht” (Silent Night).
In addition to the “Carol of the Bells” playlist, I’ve started a general playlist of Christmas songs that will include pieces mentioned here, for anyone interested.

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Emmet Otter’s Jug-Band Christmas/A Charlie Brown Christmas – ‘Tis the Season Cinema

It’s hard to believe that this is the last week of ‘Tis the Season Cinema with Lisa at Boondock Ramblings and Erin at Cracker Crumb Life! This has been such a fun exercise – I’ve gotten to discover films that I may not have otherwise seen, and I’ve also gotten to know Erin and Lisa a little better! This week’s movie selection is actually a double feature of shorter films. Both are kids’ movies, and both debuted on television – Emmet Otter’s Jug-band Christmas and A Charlie Brown Christmas.
Emmet Otter’s Jug-Band Christmas
The first of these two movies that I watched was Emmet Otter’s Jug-band Christmas. Mind you, I liked it – it’s cute and sweet and I think that in the end, it works. That being said, there were two things that came to mind when I was watching it that were unexpected.
The first thing I did when the movie was over was check out when Jimmy Carter’s “sweater” speech aired. That was February 2, 1977. When did this movie air? December 4, 1977. Why do I believe this matters? When Jimmy Carter came into office, one of the first things he did was give a speech talking about energy policy. Not only does he propose the creation of the Department of Energy, but he talks about how there will be permanent energy shortages, and how it is the responsibility of every American to conserve energy. He goes on to propose that in every American household, the thermostat never be turned up over 65F during the day, and 55F at night. In short, the good times are over, and I, as your President, can do nothing to remedy any of this.
Maybe it’s just a coincidence, but that vibe of the permanently downtrodden was a little weird for an American children’s TV special. It reminds me a little bit of the scene with the song “Not in Nottingham” in Disney’s Robin Hood, but in this case we understand that this is England, where bad rulers oppress good people. I noticed at the beginning of the film that the book this movie was based on was written by Russell and Lillian Hoban, who are probably most famous for the “Frances” kids’ books. Although Russell Hoban is American, he moved to England in 1969, and I wonder a little if the tenor of the book, written in 1971, is influenced to some degree by a more English attitude of inevitability.
That being said, I’m not one that buys into the idea of that riches are the reward of doing things right. In 1973, most of the television programs that were more rural-themed or more popular in rural areas were axed from the US television lineup (Little House on the Prairie and The Waltons being a couple survivors). Emmet Otter goes for a story here of US rural poor, but unlike Little House or The Waltons, who seem to be just getting by, poor Emmet and his mother are not even doing that well.

Movie still/promo shot – (not my work) The major plot-point of the movie is that there’s a talent contest that’s been announced, and as both Emmet and his mother are pretty talented singers, both find it imperative to enter. However, as both of them want to take the winnings to surprise the other with a wonderful Christmas. Up until this point, it sounds somewhat reminiscent of O. Henry’s Gift of the Magi. The big change, though, is that in the story Gift of the Magi the two individuals sacrifice things of their own to pay for gifts to the other, in Emmet, the two characters end up sacrificing things that belong to the other person in the hopes of having a chance to win something for the other person. (The very practical side of me screams, “This isn’t a good idea!”)
In the end, what might have been a disaster is salvaged, and mother and son come to a place where they’re working together better. I’m not sure if the “lesson” from this was supposed to be the “working together” part, or that if you’re not “getting by”, you’ve got to take a chance on doing something different.
That being said, it’s a very cute film, and I think Jim Henson and Company did a great job of taking unusual source material and creating something that is pretty memorable in its own right
A Charlie Brown Christmas
I had seen A Charlie Brown Christmas many times before, but I bet it’s been at least 30 years, meaning that I haven’t seen the whole thing since I was a kid.
A Charlie Brown Christmas is a classic, and there are pieces of it that come up in pop culture regularly – everybody knows what a “Charlie Brown Christmas tree” is, for example, but in many ways it’s… different.

film still – (not my work) First of all, it’s not a “Story of Christmas” movie, nor is it a “Let’s Celebrate this Wonderful Christmas” type movie that a person might expect from child cartoon characters.
Instead, for the most, part, it’s quite an introspection on holding on to the Biblical meaning of Christmas amidst all the hullabaloo around Christmas, be it the decorations, letters to Santa, gifts, etc. Most affected by this seems to be Charlie Brown, who is having a hard time reconciling this.
It’s interesting that it seems like, to some extent, the show is almost made up of a series of vignettes which come together to build the greater story. Being as this is how good comic-strip writers have to write to build up longer stories, this makes sense, but at the beginning it can seem a little disjointed.
The music by Vince Guaraldi is superb. There’s music through a lot of this, but it really is played very quietly, which is surprising. It’s modern without being excessively weird. Guaraldi’s version, here, of “O Christmas Tree”, which plays when Charlie Brown and Linus are picking out a tree is perfect to underscore the moment without stealing thunder from the characters. (First, the transition from “Linus and Lucy” – one of Guaraldi’s original songs)
For a “kids’” special, it’s fairly dark – there’s a good amount of discord and bullying amongst the kids, Charlie Brown and others are allowed to experience the mixed emotions that sometimes accompany the holidays, and there’s no guarantee that most people are even going to appreciate what the holiday is about. However, it’s still a hopeful movie, and I think the point Schulz is trying to make is that even among all the trappings of Christmas, the reason for Christmas is always there if we’re willing to seek it. This scene is probably one of the most iconic of the 50 years of the Peanuts’ strip:
When this came out in 1965, the comic strip Peanuts had already run in papers for 15 years. There had been popular comics before, but Peanuts was probably the first to break out into merchandising – toys, clothing, animated specials, licensing – and there was no looking back. In 1966, the pop song “Snoopy vs. the Red Baron” by the Royal Guardsmen hit #2 on the Billboard Top 100 singles, and the same group came out with “Snoopy’s Christmas” (which I post about here) the next year.
Being a huge Calvin and Hobbes fan back in the day, I read what Bill Watterson had to say about the world of being a comic strip creator. Mind you, Watterson had nothing bad to say about Schulz, but Watterson turned down an awful lot of money by refusing to license Calvin and Hobbes for merchandising. I think the reason was that he felt like he’d lose too much creative control over his work if he agreed to it. All that is well and good but in watching “A Charlie Brown Christmas” now, it almost feels strange that Charlie Brown is complaining about all the commercialism when Snoopy and Charlie Brown were all the rage in the late 1960s. That is, unless one takes this almost as a metaphor as well, that besides the “true meaning of Christmas”, that in whatever one is looking for, it’s important to follow the still, small truth and ignore all the noise and the hype around it. Peanuts made Charles M Schulz a fortune, but it seems that although he lived well, he wasn’t ostentatious, and until the end, he was devoted to keeping his humble little strip – his core thing – going until he physically couldn’t anymore.
I had a medical thing scheduled for yesterday, and so I had my day pretty much planned out, including time to finish this post. While I was writing it, I got a call from the hospital asking me if I might be able to come in three hours early to see if they could get me out before the snow was supposed to get really bad. No problem, I figured I’d just finish writing when I got home, except that I felt awful for the rest of the afternoon and evening, and I’m just kind of getting back up to speed.
Now I am excited to read the Lisa and Erin’s reviews! Lisa’s review is here: https://lisahoweler.com/2022/12/22/tis-the-season-cinema-emmett-otters-jug-band-christmas-and-charlie-browns-christmas/ and Erin’s is here: https://crackercrumblife.com/2022/12/22/tis-the-season-cinema-emmet-otters-jug-band-christmas-and-charlie-browns-christmas/

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1977, American optimism, bad decisions, Bill Watterson, Calvin and Hobbes, Charles M Schulz, Charlie Brown, Charlie Brown Christmas Tree, Christmas meaning, Christmas movies, commercialism, despair, Disneys Robin Hood, getting by, good decisions, Jimmy Carter, Linus and Lucy, Little House on the Prairie, low expectations, movies, Muppets, Not in Nottingham, O Christmas Tree, Royal Guardsmen, rural poor, Snoopy, The Gift of the Magi, The Waltons, tis the season cinema, Vince Guaraldi -
Songs of the Season – Mark Hayes (arr) – One Small Child

“One Small Child” is a Christmas song that came out of the 1970s, originally by David Meece. His recording isn’t bad, but by now it sounds very dated. I don’t know if Mark Hayes, who arranged the choral setting, did so in the 1980s, but I do remember singing this for my school’s Christmas program in 1987. My teacher was a very talented musician herself, and had us sing an arrangement similar to this (two groups, though I don’t think we were split boys and girls since none of the boys were strong singers) with a simple piano accompaniment. There are a number of “professional” versions out there, it’s just that this sounds the closest to memory for me. (Reminds me of historical antiphons, but that’s just me being a geek.)
In addition to the “Carol of the Bells” playlist, I’ve started a general playlist of Christmas songs that will include pieces mentioned here, for anyone interested.

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